Rajni Balkrishna

Students in Tennessee are required to take a college entrance exam (either the ACT or SAT) in the eleventh grade. This is now a graduation requirement for student seeking a regular or honors diploma. Districts in Tennessee contract with ACT to provide an opportunity to take the ACT at their own school during the school day at no cost to the student.

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Administered in accordance with T.C.A § 49-6-6001(b).

Our vision for student success in Tennessee is that all students are equipped with the knowledge and skills to successfully embark on their chosen path in life. Empowering our students to pursue the education and training that matches their chosen career pathway is essential to this vision. In order to prepare our students with the knowledge and skills valued by both employers and postsecondary educators, the department has set two major strategic goals:

Paper testing: March 17, March 31, and April 21, 2020

Accommodations (paper): March 17-20, March 23-27, 2020

Online window: March 20-29, 2018 (Tuesday, Wednesday, and Thursday only)

Students may register to take the SAT on the following dates:: August 26, October 7, November 4, and December 2.

Dates in 2018 include: March 10, May 5, and June 2.

English: 45 minutes

Math: 60 minutes

Reading: 35 minutes

Science: 35 minutes

25-minute essay

Six 25-minute sections (mathematics, critical reading and writing)

Two 20-minute sections (mathematics, critical reading and writing)

10-minute multiple choice writing section

District receive ACT results 2-3 months after state testing is complete.

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Indian languages, including Marati, derive from the early forms of Prakrit. Marati is one of the languages descended from the same place. The old Marati was formed after changes gave rise to the apabhraas prkrits. However, this is disputed by the author, who claims that the old Marati was formed after the Middle Indian dialect was split.

The earliest example of an independent language is from the 3rd century BCE.

A stone inscription found in a cave in the Junnar district of Maharashtra was written in the Brahmi script. A committee appointed by the Maharashtra State Government to achieve Classical status for Marati has asserted that Marati existed at least 2,300 years ago alongside Sanskrit as a sister language. Marati, a derivative of Maharashtri, it is probably first attested to in a copper plate inscription found at the Satara. Several inscriptions dated to the second half of the 11th century feature Marati, which is often conjoined with Sanskrit or Kannada in these inscriptions. The earliest Marati inscriptions are those made during Shilahara's rule, including a stone inscription from around 1012 AD. in the Akshi taluka of the Raigad district, and a copper plate inscription from AD 1060 or 1086. in Dive, recording a land grant (agrahara) to a Brahmin. A 2-line Marati inscription from AD 1118. The concession of the Hoysala was recorded by C. in Shravanabelagola.

The inscriptions show that Marati was a standard written language. There is no record of any literature produced in Maharashtra until the late 13th century.

After 1187 AD In BC, the use of Marati grew substantially in the inscriptions of the kings of the Seuna (Yadava) dynasty, who previously used Kannada and Sanskrit in their inscriptions. Marati became the dominant language of epigraphy. during the last half-century of the dynasty's rule (14th century), and may have been the result of attempts by the Yadava to connect with their Marati-speaking subjects and distinguish themselves from the Kannada-speaking Hoysalas. ​

Two religious sects adopted Marati as a medium to preach their devotional doctrines, and this led to the further growth of the language.

The kings of the Seuna dynasty used the marati in court life. During the reign of the last three Seuna kings, a lot of literature was created on astrology, medicine, Puranas, Vedanta, kings and courtiers in verse and prose. Some examples are the Nalopakhyan, the Rukmini swayamvar and the Jyotisharatnamala.

The oldest prose book in Maharashtra was written by the archpoesist of Marathi. The basic principles of Hindu philosophy and yoga marga are the basis of the exposition by Mukundaraja. The first systematic attempt to explain Vedanta in the Marathi language is believed to be by the author.

"Template:IAST" is an example of Marati prose from the life of Chakradhar Swami of the Mahanubhava sect. The Lcartra is the first written biography in the language.

The biography of the guru of the Chakradhar Swami is the second major literary work by Mahimbhatta. It was written in 1288.

Marati was made a vehicle for propagation of religion and culture by the Mahanubhava sect. There are a number of works in the literature of the sect, including works about the gods, the history of the sect, and commentaries on the Bhagavad Gita.

Dnyaneshwar wrote a book called Dnyaneshwari and Amrutanubhava in the 13th century, which was a translation of the Bhagawat Gita.

Mukund Raj was a poet who lived in the 13th century and is said to have been the first poet to compose in Marathi. He is known for the Viveka-Siddhi and the Parammruta, which are metaphysical and pantheistic works related to orthodox Vedantism. .

The 16th-century poet saint Eknath (1528-1599) is well known for composing the Eknāthī Bhāgavat, a commentary on the Bhagavat Purana and devotional songs called Bharud. Mukteshwar translated the Mahabharata into Marati; Tukaram (1608-49) transformed Marati into a rich literary language. His poetry was inspired by him. Tukaram wrote more than 3,000 songs.

During the sultanate, the marati was used a lot.

The majority of the population were Hindus and the local feudal landlords and tax collectors were Muslims. The use of the Marati in official documents was promoted by the sultans to simplify administration. However, the Marathi language of the time is heavily Persianized in its vocabulary. Persian influence continues to this day with many Persian-derived words used in everyday speech such as bag (garden), kārkhānā (factory) , shahar (city) bāzār (market), dukān (shop), hushār (intelligent), kāḡaḏ (paper), khurchi (chair), jamin (land), jāhirāt (advertisement) and hazār (thousand) ​ Marati also became the language of administration during the Ahmadnagar Sultanate. Adilshahi of Bijapur also used Marati for administration and registration.

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The rise of the Maratha Empire began with the reign of Shivaji. The language used in administrative documents became less Persianized under him. In 1630, 80% of the vocabulary was Persian, but it dropped to 37% in 1677. His writings have a strong anti-oppressive expression.

The Maratha rulers extended the empire as far north as Peshawar and as far south as Thanjavur in Tamil Nadu. The Marati language was spread by these excursions. Marati was used in land transactions and other businesses.

The documents from this period offer a better picture of the lives of ordinary people. There are many bajaris written in Marati and Modi.

The influence of the Maratha Empire on the country waned by the end of the 18th century.

In the 18th century, during the rule of the Peshwa, some well-known works such as Vaman Pandit's Yatharthadeepika, Raghunath Pandit's Naladamayanti Swayamvara, Pandava Pratap, Harivijay, Shridhar Pandit's Ramvijay and Moropant's Mahabharata were produced. Krishnadayarnava and Sridhar were poets.

New literary forms were successfully tried out and classical styles were recovered. The most important hagiographies were written by Mahipati.

The grandson of Eknath and the most distinguished poet in the Ovimetre, Mukteshwar, was one of the well-known 17th century literati. The full translation of the Ramayana has been lost, but he is best known for having translated the Mahabharata into Marathi, but only a part of it is available.

The works of the Pandharpur man,Shridhar Kulkarni, have been compared to the Sanskrit epics. The Lavani and the ballads were developed in this period, as well as other romantic songs. The major song-poets of the 17th and 18th centuries were Anant Phandi, Ram Joshi and Honaji Bala.

The standardization of the Marathi language was done by Christian missionary William Carey during the British colonial period. Carey's dictionary had more entries than the Marathi one.

The first books to be printed in Marathi were the bible translations. These translations by William Carey, the American Mission Maratis, and the Scottish missionaries led to the development of a peculiar pidginized Marati called "Missionary Marati" in the early 19th century. The most comprehensive Marathi-English dictionary was compiled by Capt. James Thomas Molesworth and Major Thomas Candy in 1831. The book has been in print for over two centuries.

The Marati standardization was done by the colonial authorities under the leadership of Molesworth and Candy. They used Brahmins from the city to speak the dialect of Marati, which was dominated by Sanskrit. There are 23 and 25 stories.

The first Marati translation of the New Testament was published in 1811 by William Carey's Serampore press. The first Marati newspaper called Durpan was started by Balshastri Jambhekar in 1832. Newspapers provided a platform for sharing opinions. literary, and many books were written on social reforms. In 1840, the first periodical in Marati was started.

The Marati drama gained popularity. The father of modern Marati poetry published his first poem in 1885. The essayist Vishnushastri Chiplunkar wrote essays critical of social reformers such as Phule in his periodical, Nibandhmala.

The popular newspaper of the time called Kesari was founded by him. Lokmanya Tilak's nationalist and social views were spread by the newspaper.

Tilak was against inter-caste marriages in which a higher caste woman married a lower caste man. Phule and Deshmukh started their own periodicals which criticized the Hindu culture of the time.

The 19th and early 20th century saw the publication of several books on the subject of Marathi. The notable grammarians of this period were A.K.Kher, Moro Keshav Damle, and R.Joshi.

The first half of the 20th century was marked by a new enthusiasm in literary endeavors and socio political activism. Modern Marathi prose flourished: for example, the biographical writings of N.C. Kelkar, the novels of Hari Narayan Apte, Narayan Sitaram Phadke, and V.S. Khandekar, the nationalist literature of Vinayak Damodar Savarkar, and the plays of Mama Varerkar and Kirloskar. Patthe Bapurao wrote many lavani songs during the late colonial period.

The status of a nationally classified language was given to Marathi after India's Independence. The Bombay State was reorganized in the mid-sixties to make it a single state.

The Marati-speaking states of Maharashtra and Gujarat were created on 1 May 1960, after the reorganization of the Bombay state. The 1990s saw the emergence of state and cultural protection in Marati. Every year, there is a literary event called the All India Marathi Literature Gathering. The All India Marati Theater Convention is held every year.

The events are popular with the speakers of Marathi.

The Jnanpith Prize was won by Khandekar's Yayati, a work from the last half of the 20th century. The works of Vijay Tendulkar have earned him a reputation beyond Maharashtra. P.K. Atre, P.L. Deshpande, Vishnu Vaman, and Prabodhankar Thackeray are known for their writing in the field of drama, comedy and social commentary. lavani and folk songs were written by Bashir Momin Kavathekar.

The term "Dalit literature" was first used in 1958, when the first conference of the Maharashtra Dalit Sahitya Sangha (Maharashtra Dalit Literature Society), a movement inspired by the 19th century social reformer, Jyotiba Phule, was held in Mumbai. and the eminent Dalit leader, Dr. Bhimrao Ambedkar. Baburao Bagul (1930-2008) was a pioneer of Dalit writings in Marathi. His first collection of short stories, Jevha Mi Jat Chorali (जेव्हा मी जात चोरली, "When I Stole My Caste), published in 1963, he caused a stir in Marathi literature with his passionate depiction of a cruel society and thus gave new impetus to Dalit literature in Marathi. Gradually with other writers such as Namdeo Dhasal (who founded the Dalit Panther), these Dalit writings paved the way for the strengthening of the Dalit movement. Notable Dalit authors writing in Marati include Arun Kamble, Shantabai Kamble, Raja Dhale, Namdev Dhasal, Daya Pawar 45]

Some of the old features that have disappeared in most Indian languages are still present in the grammar. There is a distinction between three genders in Maharashtra. It forms a masculine and a feminine.

The neuter endings have been lost in modern Marathi. The language preserves the locative case of Sanskrit.