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The Sanskrit word ramana means 'to exercise, strive, work or seek austerity'. Shramana means 'the one who strives'.

The monk is one who exerts himself and performs religious austerity, according to a traditional Sanskrit definition.

This word is not mentioned in the oldest text in India, the Rig-veda.

The first time the word shramana was used was in the Shatapatha-brhmana.

One of the earliest definitions of the word is "one who promotes austerity".

The Greek ambassador Megasthenes (350-290 B.C.) already raised the division of the Indian religions between the sramans and Brahmins, so it can be said that around the year 300 B.C. C. these groups already existed and were aware of being such.

The sramanas are thought to have formed groups of men who retired to the forests and jungles to live an austere lifestyle.

The people who embraced Sramanism were often ascetics, moving away from civilization and ritualism headed by priests of the Brahmin caste to create religious orders of a wide variety, seeking liberation from the cycle of reincarnations.

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The Ayivika religion, which is already extinct, is one of the currents of thought that influenced Indian religions. Mahavira (5th century BC, creator of the Jain religion) and Gautama Buddha (3rd century BC, creator of the Buddhist religion) were some of the well-known shramnas.

A shramana is a person who has given up worldly life to lead an austere life and develop a spiritual life that leads to moksha. The monks carry out acts. A shramana is responsible for his actions. Salvation can be achieved regardless of caste, creed, skin color, or culture. The cycle of births and deaths can be achieved with the help of benign and compassionate works.