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3 ☆ / 5

To download tutorial or watch: Find Your Purpose; Transform Your Career

Why this tutorial?

Udemy Find Your Purpose; Transform Your Career

Note: Use the 8 Characteristics of Purpose to align your career with what makes you great.. Tammi Brannan is the instructor of this tutorials.

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Benefits from this tutorials

  1. Identify your purpose and use it to transform your career.

To download tutorial or watch: Find Your Purpose; Transform Your Career

Video Tutorial Details

Identify elements of your purpose to understand what makes a career satisfying for you. We find the elements of your purpose through the study of the 8 Characteristics of Purpose.

Find your ideal career through understanding your purpose.

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A Career That Fits You

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Who this course is for:

  • This is an exploratory course for people who are not satisfied at work and want to know why and what they can do about it. If you love your job or business, then this course is *not* for you!

To download tutorial or watch: Find Your Purpose; Transform Your Career


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Alternative spellings of this word include Vyaghat.

Vyāghāta (व्याघात, “frustration”) refers to a type of Alaṃkāra (figure of speech).—If a certain thing, which is done by one man by a certain means, is undone by another by the same means, there is Vyāghāta or frustration.

Vyāghāta (व्याघात) refers to one of the 93 alaṃkāras (“figures of speech”) mentioned by Cirañjīva Bhaṭṭācārya (fl. 17th century) in his Kāvyavilāsa and is listed as one of the 89 arthālaṃkāras (figure of speech determined by the sense, as opposed to sound).—From Ruyyaka downwards almost all the rhetoricians have dealt with the figure vyāghāta. Mammaṭa and Viśvanātha have dealt with vyāghāta in a similar manner.

Cirañjīva defines vyāghāta as follows—“vyāghāto’nyakriyākārī kriyāmanyāṃ karoti cet”.—“When one thing use to produce and effect gives rise to another effect different from the previous one it is the figure vyāghāta”.

Example of the vyāghāta-alaṃkāra:—

Notes: Here the moon is known to produce cooling effect to everything but it has been described to produce a different effect that is burning. So it is an example of vyāghāta-alaṃkāra.

Vyāghāta (व्याघात) or Vyāghātapradarśana refers to “showing absurdity” and represents one of the various types of Hetvābhāsa (“fallacy”) (within a debate), according to Upāyakauśalyahṛdaya, an ancient work on the art of debate composed by Bodhisattva Nāgārjuna.—Hetvābhāsa (‘the fallacies’) signify reasons which are derived form an imperfect perception, inference, or comparison, or which deviate from the scripture. Showing absurdity (vyāghāta-pradarśana), e.g., “the five objects are non-eternal, because they are apprehended by the senses: the four elements being also so apprehended are non-eternal. If you say so it will follow that a tortoise possesses hair and salt possesses smell, because they are apprehended by the mind: this is absurd”.

vyāghāta (व्याघात).—m S Interruption, stoppage, impeded state. 2 Impediment, hinderance, obstructing cause. 3 Striking or hitting; a stroke or blow. 4 The thirteenth of the astronomical yōga.

Vyāghāta (व्याघात).—

1) Striking against.

2) A blow, stroke.

3) An impediment, obstacle.

4) Contradiction.

5) Disobedience; प्रथमं तावन्ममाज्ञाव्याघातः (prathamaṃ tāvanmamājñāvyāghātaḥ) Mu.3.

6) A figure of speech in which opposite effects are shown to be produced from the same cause or by the same agency; it is thus defined by Mammaṭa:-तद्यथा साधितं केनाप्यपरेण तदन्यथा । तथैव यद्विधीयेत स व्याघात इति स्मृतः (tadyathā sādhitaṃ kenāpyapareṇa tadanyathā | tathaiva yadvidhīyeta sa vyāghāta iti smṛtaḥ) || K. P.1; e. g. see Vb.1.2, or the quotation under विरूपाक्ष (virūpākṣa).

7) Decline, defeat; कामः स्त्रीरनुशयवानिव स्वपक्षव्याघातादिति (kāmaḥ strīranuśayavāniva svapakṣavyāghātāditi) Śiśupālavadha 8.61.

Derivable forms: vyāghātaḥ (व्याघातः).

Vyāghāta (व्याघात).—m.

(-taḥ) 1. Obstacle, impediment. 2. Striking, beating. 3. Destroying, destruction. 4. Contradiction. 5. The thirteenth of the astronomical Yogas. 6. A tree, (Cassia fistula.) 7. A rhetorical figure, the production of two different effects from a similar cause or by similar agency. E. vi and āṅ before han to strike, aff. ghañ .

Vyāghāta (व्याघात).—i. e. vi-ā-han, , + a, m. 1. Obstacle, ii. 4. 2. Striking. 3. Wounding, 5, 11. 4. Destroying. 5. The thirteenth of the astronomical

Vyāghāta (व्याघात).— stroke, blow, shot; agitation, confusion; shock, defeat; obstacle, hindrance.

1) Vyāghāta (व्याघात):— a m. (√han) striking against, beating, wounding, a stroke, blow,

2) a defeat,

3) commotion, agitation, disturbance,

4) an obstacle, impediment, hindrance,

5) (in ) contradiction, inconsistency of statement,

6) (in ) a figure of speech (in which different or opposite effects are-shown to arise from the same cause or by the same agency e.g. ‘the god of love reduced to ashes by the eye is brought to life again by the eye ’), etc.

7) (in ) Name of the 13th Yoga,

8) Cassia Fistula,

9) b etc. See p. 1036, col. 1.

Vyāghāta (व्याघात):— (taḥ) 1. m. Collision; obstacle; clashing; 13th yoga; figure of speech; Cassia fistula.

Vyāghāta (व्याघात) in the Sanskrit language is related to the Prakrit word: Vāghāya.

Vyaghata in German

Vyāghāta (व्याघात) :—(nm) interruption; hindrance, obstruction; contradiction; ~ contradictory; causing interruption/obstruction.

Vyāghāta (ವ್ಯಾಘಾತ):—

1) a stroke; a blow.

2) an inconsistent, contradictory or absurd statement; contradiction.

3) (rhet.) a figure of speech in which different or opposite effects are shown to arise from the same cause or agency.

4) (astrol.) a particular conjunction of the sun and the moon or stars that is considered as malignant.


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