Minor Rodney

Jhansi is connected to all the big cities by road and rail. Jhansi is supported by the National Highways Development Project. Jhansi is being developed as a defense broker for the government which will boost the economy of the city and the region at the same time. Srinagar to Kanyakumari north-south corridor passes through Jhansi as or east-west corridor, which resulted in a sudden run on infrastructure and real estate development in the city.

Jhansi was ranked the third cleanest city in Utar Pradexe and the most active city in the northern zone of Swachh survekshan. Jhansi was selected as a smart city by the government of India on August 28, 2015.

The princely state of Jhansi became part of British India in the 18th century and was the capital of a province of Marata from 1804 to 1856.

Jhansi is located on the high plain of central India, with an average altitude of 955 feet. The city has a natural slope to the north, as it is on the southwest border of the Tarai plains of Utar Pradexe.

The soil can be used for crops such as wheat, herbs, and oilseeds. The region is dependent on monsoon rains. The government is building a network of canals for irrigation in Jhansi and Lalitpur and part of the state of Maharashtra.

The trade in agricultural products is important to the city.

Jhansi is on a rocky outcrop. The winter begins in October with the retreat of Mono do Sudoeste, and ends in December with no rain from Mono do Nordeste. The mercury can be found in the range of 4 degrees no minimum and 21 degrees no maximum. Spring is a transition phase that lasts for a short time.

In May, the temperature can reach 47 degrees, but the summer begins in April. The rainy season starts on the third week of June, so it varies from year to year. The season ends in the last week of September because of the cool down in the rains.

The average daily high temperature in the rainy season is around 36 degrees Celsius. The city gets an average of 900mm of precipitation per year, which is the entire of three months and a half of Mono Sudoeste. Jhansi experiences temperatures in the summer from 45-47 degrees and in the winter from 0-1 degrees.

The population of Jhansi is 1,998,603, with an urban agglomeration of 547,638 inhabitants. Jhansi's literacy rate is higher than the state average. The sex ratio is 890 females for every 1000 males. The city of Jhansi is the 231st most populous city in India.

In the second Indian Census of 2001 there were 21,917 people in the Jhansi cantonment, of which 56% were male and 44% female.

The rate of literacy was 80%.

The creation of an institute equivalent to the All India Institute of Medical Sciences, the first in the Bundelkhand region and the development of a central agriculture university were approved by the Ministry of Health of the Union in October 2009.

The city is connected to other parts of India by railways and major highways.

Jhansi Junction is a division of the Indian North Central Railways.

It is well connected by train to all parts of the country. There are direct trains for Mumbai, Delhi, Hyderabad, Kolkata, Chennai, Bangalore, Guwahati, Visakhapatnam, Nagpur, Agra, Gwalior, Trivandrum, Indore, Ahmedabad, Udaipur, Pune, Jammu and Kashmir, Jaipur, Lucknow, Bhopal, Mahoba, Khajuraho, Gaya, Jalgaon, Bhusaval, Jabalpur, Kanpur, Allahabad, Gorakhpur, Bandra and other large cities. There is a list of all the train services that pass through Jhansi Junction.

An important railway junction of Indian Railways, Jhansi Junction is an important inter-municipal hub and a technical stop for many super-fast trains. The north central railway area of Indian Railways has a division in Jhansi.

The main lines of Delhi-Chennai and Delhi-Mumbai have them. The station code is JHS.

The British built the railway station in the late 1800s. The current site was chosen after a lengthy search. The station has a fortress-like building painted in brown and white.

I don't start the season. The platform is the seventh longest in the world and it can control two trains at the same time. The platforms two and three are long to do this. The first Shatabdi Express of India starts in New Delhi.

Jhansi used to be part of the central railway zone, but now it is under the national capital region.

Jhansi Junction is linked to many important industrial cities in India by direct trains.

Four long bitola tortas are served at Jhansi Junction.

Jhansi is an important destination for tourists who want to visit Orchha and Khajuraho.

There are seven platforms and four bridges at Jhansi. Two new platforms are planned to increase the total to 11.

The Rajdhani Express, as well as the New Delhi Shatabdi Express, pass through Jhansi. Three pairs of Duronto Express had stops in Jhansi. Jhansi has official stops for the Sampark Krantis state. There are more than 150 trains that stop at Jhansi Junction.

There are tourist information desks in the two governments.

Jhansi is located at the junction of the national highways: the national highway 27 (India) from Gujarat to Assam; National Road 75 (India) from Gwalior to Rewa via Chhatarpur; National Highway 44 (India) from Jammu to Kanyakumari; e to national highway 39 (India). Jhansi has a strategic position in the road network since roads in five different directions differ.

The main cities that are linked to it are Datia, Gwalior, Lalitpur, Agra, Nova Délhi, Bhopal, Allahabad, Kanpur, Orchha, Shivpuri, Chhatarpur, Unnao Balaji and Sagar.

Jhansi is connected to Lucknow, Kanpur, and other places by road and the north-south and east-west corridors intersect there. The completion of the four-lane national highway will give a boom to the infrastructure and other sectors in Jhansi and nearby areas.

The Indian army and political visitors use Jhansi Airport.

There are no civil aviation operations in Embora. In the 1990s and 2000s there was a demand to make it operational for commercial purposes.

The Indian army maintains an objection to the extension of military aviation. The government looked at three different locations of the army aviation base. The closest airport to Jhansi is Gwalior Airport. The airport is well connected to other metropolitan cities of India and is close to Jhansi.

The Jhansi airport will be developed under the UDAN scheme. The Jhansi-Lucknow-Jhansi route was selected in UDAN 2 but the airline was not. The Jhansi-Agra and Jhansi-Khajuraho routes were suggested by the government. There are no plans to connect Jhansi with any of the other cities.

During the time of British rule in India, the Jhansi cantonment was used as a lodging place for civilians and military.

Two days is how long the online news services of Dainik Jagran, Dainik Ujala, and Dainik Bhaskar are.

Newspapers are published in Jhansi in Hindi, Urdu and English.

Rdio Mirchi is one of the four radio stations in Jhansi.

“For the protection of the good and the destruction of the evil, For the purpose of reinstating righteousness, I shall incarnate in every Yuga!”

The above were the words spoken by Krishna in a revelation he made about his own divinity to Arjuna, during the Great War of Kurukshetra.

According to Hindu philosophy, the world is made up of four main “Yugas” – ages, epochs or cycles of time – each made up of tens of thousands of human years. These 4 yugas are the Satya Yuga, the Treta Yuga, the Dvapara Yuga and lastly, the Kali Yuga. According to the laws of Hindu cosmology, the Universe is created wholly, only to be destroyed entirely, once in every 4.1 to 8.2 billion years. This is believed to constitute one full day and night for Lord Brahma, the Creator of the Universe. One Brahma’s lifetime is considered to be around 311 trillion and 40 billion years. These Yugas are believed to repeat themselves in cyclical patterns, much like the waxing and waning of the moon; like the four seasons; like the rising and ebbing of tides.

Each of these four Yugas involves stages of change; of evolution; one in which not only the physical universe undergoes change, but the whole thought process and consciousness of mankind metamorphoses either for better or for worse, depending upon that particular Yuga. The entire cycle of a Yuga starts from its highest point, the Golden Age of enlightenment. From there, it gradually proceeds stage by stage, till it reaches a Dark Age of evil and ignorance, again moving ahead towards positivity, reaching back to the Golden Age, in order to complete the cycle. One entire cycle of the Yuga, Hindus believe, denotes the time the solar system takes to revolve around another star.

According to the Laws of Manu, which was the earliest known text describing the four yugas in detail, the length of each Yuga is as follows:

4800 years + 3600 years + 2400 years + 1200 years, which equals 12,000 years. This figure denotes only a half cycle and hence, the entire cycle takes 24,000 years to complete. This is also one precession of the equinox.

There is no clear mention here of the exact span of a year of life for demigods. However, the most recent interpretation of the Shrimad Bhagavatam seems to indicate that the duration of the Satya Yuga is equivalent to about 4,800 years of the demigods; the duration of the Dvapara Yuga is about 2,400 years; and that of the Kali Yuga is about 1,200 years of the demigods. Hence, one could probably infer from these statistics that one year of a demigod would be the equivalent of about 360 human years.

This would also lead us to believe that the Satya Yuga lasted for 4,800×360, that is, about 1,728,000 years. The Treta Yuga, on the other hand, went on for 3,600×360 years, which works out to 1,296,000 years. Similarly, the Dvapara Yuga continued for 2,400×360, that is, 864,000 years. The Kali Yuga is supposed to be the shortest of them all, lasting for only 1,200×360 years, which totals to 432,000 years. From the aforementioned statistic, it can be understood that the four Yugas follow a timeline ration of 4:3:2:1.

As mentioned earlier, each subsequent age is witness to a gradual decline of wisdom, knowledge, intellect, life span, physical and spiritual strength in humankind as a whole. This automatically also implies decline and destruction of dharma or righteousness.

Amongst the four era’s, the Satya Yuga is the first and the most significant one. This era began on Sunday, Vaishakh Shukla Tritiya day which is also known as Akshaya Tritiya. This extends up to 17, 28,000 years. God incarnated in four forms i.e. Matsya, Kurma, Varaha and Narsimha in this era. Knowledge, meditation and penance would hold special importance in this era. The average height of people was more than what it is today. Every king would attain the pre-determined attainments and would experience bliss. All the four pillars of religion i.e. truth, penance, yagna (religious sacrifice) and charity were present in totality. The only text which was considered credible and was followed was Manu’s Dharma Shastra. Satya Yuga shall be established by Kalki again after the Kali Yuga.

At the end of this era when the Sun, Moon, Jupiter together enter Pushya Nakshtra that is the Cancer Zodiac then the Satya Yuga shall begin. During this time the stars/constellations shall become auspicious and radiant. As a result it shall accrue in the wellbeing of all creatures and the health will ameliorate. It is during this auspicious time that Vishnu’s Incarnation Kalki shall take birth in a Brahmin family. After this all the generations to come shall follow the ideals established by Bhagwan Kalki and shall engage in religious activities. Accordingly on the advent of the Satya Yuga all people shall engage assiduously in good, sublime deeds.

One shall witness the emergence of beautiful gardens, Dharmasthanas (Resting Inns) and majestic temples. One shall see the execution of many a huge yagyas. Brahmins, sages, ascetics according to their nature shall be absorbed in penance. Ashrams shall be devoid of the wicked and the deceits. This era shall usher better agriculture and one shall be able to grow all food grains in all seasons. People shall generously donate and will follow all the rules and regulations mentioned. The kings shall protect their subjects and earth very sincerely.

One sees the advent of religious sacrifices i.e. Yagyas in the Treta Yuga. One pillar of the four pillars of religion meets its end. People in this era will be truthful and would perform all the religious ceremonies according to the sacrifices. It is the Treta Yuga where one can see the overtures of Yagyas, religion and allied activities. People would beget desired fruits by performing actions, donations mentioned in the Vedas and by taking resolutions. All people in this era were assiduous and active. The main religion of Brahmins was truth that is truthful speech, good conduct and love towards all creatures. The common religion of all the Brahmins was Yagyas, self-study and donation. The primary aim of Shudras was service towards Brahmins, Kshatriyas and Vaishyas. The duties of Kshatriyas and Vaishyas were the protection of people and agriculture, trade and poultry respectively. All people would sincerely adhere to their respective duties and as a result they would be blessed with celestial bliss. The average life expectancy of a human in the Treta Yuga was approximately 3000 years. All the Kshatriyas born in this era were valiant, zealous, big thinkers, pious, truthful, beautiful, suitable to be blessed, revered and the protectors of all people.

There are only two pillars left of religion in the Dwapar Yuga. People were engaged only in penance and charity. They were kingly and pleasure seeking. In this era, the divine intellect ceased to exist, hence seldom anyone would be truthful. Consequently people were plagued by ailments, diseases and various types of desires. After suffering from these ailments people would perform penance. Some would also organize yagna for material benefits as well as for divinity.

The Kshatriyas in this era were humble and performed their duties by controlling their senses. The king would avail to the advice of the learned scholars and accordingly would maintain law and order in his empire. The king who was addicted to vices would definitely end up defeated. Kings were diligent in maintaining public decorum and order.

Kings would plan many a conspiracy surreptitiously along with the scholars. Strong people would execute work where execution of policies was involved. The king would appoint priests etc to perform religious activities, economists and ministers to perform monetary activities, impotent to take care of women and cruel men to execute heinous activities

Brahmins would attain celestial bliss by engaging in penance, religion, control of senses, restraint, yagna etc. Vaishyas would attain higher planes through charity and hospitality. The Kshatriyas would honestly execute all policies of law and order without being angry, cruel and being devoid of greed and consequently attained bliss. All people in this era were zealous, valiant, courageous and competitive by nature.

The duration and chronological starting point in human history of Kali Yuga has given rise to different evaluations and interpretations. According to the Surya Siddhanta, Kali Yuga began at midnight (00:00) on 18 February 3102 BCE in the proleptic Julian calendar, or January 3102 BC in the proleptic Gregorian calendar. This date is also considered by many Hindus to be the day that Krishna left Earth.

Hindus believe that human civilization degenerates spiritually during the Kali Yuga, which is referred to as the Dark Age because in it people are as far away as possible from God. Hinduism often symbolically represents morality (dharma) as a bull. In Satya Yuga, the first stage of development, the bull has four legs, but in each age morality is reduced by one quarter. By the age of Kali, morality is reduced to only a quarter of that of the golden age, so that the bull of Dharma has only one leg.

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