Where did zcc church started?
Description The Zion Christian Church is one of the largest African-initiated churches operating across Southern Africa, and is part of the African Zionism movement. The church's headquarters are at Zion City Moria in Limpopo Province, South Africa. Wikipedia
The Zion Christian Church (ZCC) is one of the largest African-initiated churches operating across Southern Africa, and is part of the African Zionism movement. The church's headquarters are at Zion City Moria in Limpopo Province (old Northern Transvaal), South Africa.
According to the 1996 South African Census, the church numbered 3.87 million members. By the 2001 South African Census, its membership had increased to 4.97 million members.
After being educated at two Anglican missions, Engenas Lekganyane joined the Apostolic Faith Mission in Boksburg. He then joined the Zion Apostolic Church schism and eventually became a preacher of a congregation in his home village during late World War I. After falling out with the ZAC leadership, Lekganyane went to Basutoland to join Edward Lion's Zion Apostolic Faith Mission
The ZCC was founded by Engenas Lekganyane after a revelation which Lekganyane is said to have received from God on the top of Mt Thabakgone, in 1910. After splitting from Lion, Lekganyane used his home village of Thabakgone, near Polokwane (Pietersburg), as the headquarters, with about twenty initial congregations in the Northern Transvaal, the Witwatersrand, and Rhodesia. In 1930 Lekganyane began building a stone church there. After clashes with his chief, Lekganyane was expelled with his church still unfinished. Determined to obtain land, he eventually purchased three farms in the Polokwane area. Maclean Farm near Thabakgone would eventually be renamed as "Moria", the ZCC's headquarters. The ZCC was officially registered in 1962 after the government's reluctance to recognise one of the continent's largest and most influential churches. The early church was strongly influenced by the doctrines of the Christian Catholic Church of John Alexander Dowie, based in Zion, Illinois, in the United States of America, and by the teachings of the Pentecostal missionary John G. Lake, who began work in Johannesburg in 1908.
Due to Lekganyane's attempts to appeal to migrant workers, the ZCC developed an international membership very early on which went on to set up many congregations in neighbouring countries like Zimbabwe. In the late 1930s migrant workers from Botswana also started ZCC chapters, although they faced considerable opposition from the authorities.
Following Engenas Lekganyane's death in 1948, a major split in the church occurred. The church's large section of male migrant workers generally backed Engenas's oldest surviving son, the charismatic Edward Lekganyane, to succeed his father as the ZCC Bishop. The church's rural base, meanwhile, backed a younger son, Joseph, to assume church leadership. Although events are highly disputed, Engenas himself appears to have favoured Joseph even though Edward was the chosen one— who served as his father's adviser and chauffeur during the 1940s. According to some traditions, during Engenas Lekganyane's mourning period, Edward's supporters mobilised on the Witwatersrand and hired buses to take them to Moria. After arrival, this large, armed group was able to eject the pro-Joseph faction and take over the church's headquarters and infrastructure. Contemporary records relating to the event show that Edward was installed peacefully in Easter 1949 in a large ceremony by his uncle, Reuben. Other written reports from the following year indicate that strong opposition to his leadership had arisen among "most of the preachers" in the ZCC who were "shocked" by Edward: "they denied the son of the great Lekganyane, saying he was not leader of the church." Initially the two factions remained together, but Edward soon insisted that all members declare their loyalty in public, and this led to a permanent split. The ZCC continued under Edward's leadership, while Joseph seceded and formed the St. Engenas Zion Christian Church in 1949.
The ZCC changed fairly dramatically following his son Edward Lekganyane's assumption of control of the church in April 1949. Edward was a highly educated, flamboyant figure who eventually obtained a degree at an Afrikaans divinity school. Under his leadership the all-male Mokhukhu organisation developed out of his core group of supporters. This group initially formed as a church choir. Wearing military-style khakis, police-style hats, and the Star badge, the Mokhukhu in each congregation engaged in dancing, singing, and praying three times a week according to a preset schedule. An additional feature of Edward's control of the ZCC was the rapid growth of Zion City Moria as a pilgrimage site. Using the Boyne farm that his father had purchased in the 1940s, Edward instituted annual pilgrimages that have gone on to become massive southern African-wide events. Each year during Easter Holidays, up to a million Church members bus en masse to Moria, Polokwane (Pietersburg) to meet the Bishop and to pray for blessings.
The church fuses African traditions and values with Protestant Christian faith. As opposed to the mainstream European churches, the church has sought independence and autonomy in terms of theological and dogmatic approach. According to the ZCC, scholars such as EK Lukhaimane, Hanekom, Kruger, Sundkler and Daneel did not understand the ZCC's approach to Christianity. Due to the apartheid education system in which Africans and their beliefs were rejected and mocked, they saw ZCC as a sect. This situation was exacerbated by the church's policy on secrecy, which limited its ability to publicise its activities. As a result, the ZCC maintains that much writing about it is inaccurate. The church still believes in prophecy, the power of healing and spiritual counselling, which did not resonate with the scientific perspectives of these academics. Instead of attempting to understand any therapeutic value these practices might hold, they dismissed them as mere superstitious rituals. The use of different mechanisms for faith-healing include the laying-on of hands, the use of holy water, drinking of blessed tea and coffee to the point of vomiting in the belief that it cleanses the drinkers from the bad spirits that reside in their stomachs and the wearing of blessed cords or cloth.
Members of the ZCC generally believe that:
The ZCC church medal introduced to the church by Edward Lekganyane during his reign Image source
The ZCC took its name from Biblical references to the Mount of Zion in Jerusalem, based in part on the inspiration of a similar community in Zion, Illinois. The church was initially based in Thabakgone, near Polokwane. It moved to Moria (the current headquarters) following clashes with the chief. The ZCC grew rapidly; its 926 adherents in 1925 became 2000 by 1935 and 8000 by 1940. In the next 2 years, membership of the church had trebled to 27487 and it had spread to Zimbabwe, Botswana and the Northern Cape.
Joseph passed away on June 1st 1948 and was succeeded by his son who continued the legacy and followed his father’s rules and teachings religiously. He was succeeded by his son Edward, who sought to steer the ZCC in a more biblical direction. Away from messianic elements which viewed Lekganyane, the founder, as an African messiah. He introduced the all-male Mokhukhu organization which wore military style Khakhi’s, police style hats and the star badge . Edward was succeeded by his son Barnabas in 1967
The highlight of the ZCC religious calendar is the Easter celebration, which has drawn more than 1 million church members for several days of religious services at Zion City. Zionist beliefs emphasize the healing power of religious faith, and for this reason ZCC leaders sometimes clash with the traditional healers, or sangomas, who are important in many belief systems . Despite occasional conflicts, however, the ZCC respects traditional African religious beliefs, in general, especially those concerning the power of the ancestors to intercede on behalf of humans.
Endnotes
Zion Christian Church, Rita M. Byrnes, ed. South Africa: A Country Study. Washington: GPO for the Library of Congress, 1996 - www.countrystudies.us/south-africa/54.htm ↵
www.sola5.org/the-zcc-in-south-africa/ ↵
S Grant, Church and chief in the Colonial Era. www.journals.co.za/docserve/fulltext/botnotes/3/1/711.pdf?expires=1484566191&id=id&accname=guest&checksum=5c9157E0157E513265EEF21358CD25224D.11 ↵
