Matt bjsw Weniger
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Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. Genesis 2:24
It is not true that the Bible teaches multiple views of marriage, and therefore the Bible’s clarity is diminished on this question. The Bible does record, for example, that “Lamech took two wives” (Genesis 4:19). But the Bible is not thereby endorsing polygamy, but indeed is casting doubt on polygamy. The role of Lamech in the text is to show “a progressive hardening in sin” (Waltke, Genesis, page 100). We invented polygamy, along with other social evils. But God gave us marriage.
The Bible defines marriage in Genesis 2:24, quoted above. Here is what this significant verse is saying:
Therefore. This word signals that Moses is adding an aside to his narrative. It’s as if we are sitting in Moses’ living room, watching his DVD of the creation of the universe (Genesis 1) and of man and woman (Genesis 2). At this point he hits the pause button on the remote, the screen freezes, he turns to us post-fall people watching these amazing events and he says, “Now let me explain how what God did so long ago is normative for us today. Amazingly, we still retain something beautiful from the Garden of Eden.”
A man shall leave his father and his mother. In a culture of strong bonds between the generations, this is striking. A man’s primary human relationship is no longer with his parents or ancestors. He breaks away from them for the sake of a more profound loyalty.
And hold fast to his wife. A man, in marrying, enfolds his wife into his heart. He rejoices to identify with her: “This at last is bone of my bones and flesh of my flesh” (verse 23). At every level of his being, he becomes wholeheartedly devoted to her, as to no other.
And they shall become one flesh. “One flesh” is essential to the biblical view of marriage. It means, one mortal life fully shared. Two selfish me’s start learning to think like one unified us, sharing one everything: one life, one reputation, one bed, one suffering, one budget, one family, one mission, and so forth. No barriers. No hiding. No aloofness. Now total openness with total sharing and total solidarity, until death parts them. Moreover, Jesus explained that, behind the word “become,” God is there: “What therefore God has joined together . . .” (Matthew 19:6). He also made it clear that the word “they” in Genesis 2:24 means “the two” (Matthew 19:5), thus establishing one man/one woman as the biblical norm. What we see then, is that marriage is not a product of human social evolution; marriage came down from God. And he defined it for us. He has the right to. It belongs to him.
One mortal life fully shared between a man and a woman — this is marriage, according to the Bible, because Genesis 2:24 is not a throw-away line. Its very purpose is to define.
What’s more, the apostle Paul quotes Genesis 2:24 to take our understanding a step further — an amazing step: “We are members of [Christ’s] body. ‘Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh'” (Ephesians 5:30-31). Notice his logic. “We are members of Christ’s body. He loved us. He chose us. He gave himself up for us. He will present us someday in splendor. We are united with Christ now and forever. Therefore, our union with Christ is the reason why, a man and woman get married and live united as ‘one flesh.’ Human marriages are miniature social platforms on which the gospel is to be displayed.” The final reason why men and women fall in love and get married is because the whole human story is, most deeply, a romance coming down from above.
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