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The Arabic word for leader is imam. The term occurs in the Qur'an, for example at 2ː124, in reference to God's promise to make Abraham a "magnet for the people," and at 11ː17 and 46ː12, where the "Book of Moses" is characterized as a "magnet for the people." ." The Qur'an and sunna are sometimes referred to as "imam," although the Qur'an does not describe itself in such terms.
The Sunni branch of Islam does not have the same level of clerics as the Shiites, an important distinction that is often overlooked. In everyday terms, the imam for Sunnis is the one who leads formal Islamic prayers (Fard), even in places other than the mosque, whenever prayers are held in groups of two or more people, one person leading (imam) and the others following him, copying his cult ritual actions. Friday sermons are usually given by a chosen imam. All mosques have an official who leads the prayers, but sometimes this is just a member of the assembled congregation. The position of women as magnets is controversial.
The person who should be chosen is the one who has the most knowledge of the Qur'an and the Sunna, and is a good person.
The equivalent of a priest or rabbi is the Imam. Sunni Islam does not have a clergy and an imam can be anyone who knows the ritual of prayer.
He stands in front of the other faithful in the mosques and serves as a guide to perform the prayer ritual, although it is not mandatory to follow him. It is said that every Muslim can be his own imam if he knows how to pray correctly and has a good position for the duration of the prayer.
There is a certain professionalization in practice. People who follow specific studies dedicate themselves to this task.
The choice of an imam is up to the community that will follow him, although state powers can sometimes try to stop the appointment of imams to keep the mosques under control. The system has a great decentralization compared to the Christian churches or that of Judaism, since there is no higher authority that must approve the formation of a community.
The term is used to refer to scholars or religious authorities in Islam, often referring to the founding of the Sunni madhabs.
The Muslim scholars who created the analytical sciences related to the Hadith can be referred to.
In the case of Ahmad Raza Khan in India and Pakistan, a central figure in the Islamic movement is also called an "imam".
To be an mam Hatip high school graduate or have a university degree, you need to be an mam Hatip high school graduate.
The Presidency of Religious Affairs of Turkey regulates the position and only men are appointed, while the officers of the same state organization work as preachers and experts in religious ceremonies. The Hanafi school of the Sunni branch is where these officers are expected to come from.
The title of the leader of a Shiite community is referred to as the leader of the community, but the title of the entire Shiite community is called the imam. Community leaders are referred to as umma, which means central meaning to the belief. In Shi'ism, an imam is not only presented as the man of God par excellence, but also as a full participant in the names, attributes and acts that are usually reserved for God alone. The Shi'ites Imamis (Twelvers) and Isma'ilis they believe that these imams are chosen by God to be perfect examples of the faithful and to lead humanity in all aspects of life.
They believe that all the chosen imams are free from committing sin. These leaders were appointed by God.
The history of Shi'ism has been marked by many disagreements regarding the identity and number of imams, as well as how the authority and functions of imams should be defined. The term "Ithna' 'asharis'" or "Twelvers" is used by the largest group of Shiites, the Imamis. The imamis consider that the title of Imam is hereditary, and that its last representative, the twelfth imam Muhammad al Mahdi, according to tradition, "disappeared" in the year 873 and has lived in hiding ever since (the mahdi or hidden imam), ruling from shadow the destinies of the community. All of the variations of the Isma'ilis accept the same four imams as the first six of the Twelvers.
The Nizari and Musta'li variations are collectively known as Fatimid or Fatimid Ismailis. Zaidis consider Muhammad al-Baqir to be the fifth imam, rather than his brother, because he was accepted by both the Ismailis and the Imamis. The Twelvers accept Musa ibn Ja'far as Ja'far as-Sadiq's successor, while the Fatimids consider his older brother Isma'il to be the next imam.
The Septimans believe that Muhammad ibn Isma'il was the last hidden Imam.
The majority interpretation of Islam in which all believers are equal before God is not in line with the pillars of Shiism, such as the imamate. For the Shiites, God can't admit that man walks towards his perdition, and so he sent the prophets to guide him. According to the general belief of Islam, Muhammad's death ended the prophetic cycle.
The spiritual guarantor of human conduct is necessary since there are no prophets and the community's faith is proof of it.
The most perfect man of his time is one who is versed in religion, fair and devoid of defects.
He has a supernatural endowment granted by the prophet and the preceding imam. The descendant of Muhammad, Husein, was the son of Ali and one of the prophet's daughters, so the imam must be a descendant. Over time, this demand became an important theological aspect.
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