What is iman in islam?

The Royal Spanish Academy says that a magnet is.

Standing in front of the faithful so that they follow him in his prayers and movements, is how the presiding over the Muslim prayer is done.

Guide, chief, spiritual or religious model, and sometimes also political in a Muslim society.

The person who is the leader of the mosque is the imam. The faithful named him because of his religious learning, but also because of his age.

A believer who claims to have had the education to lead prayer can become an ideologist. The world of imams is not religious since Islam does not have a clergy.

In many Muslim countries, especially those that have experienced or are concerned about political Islam, the state controls the training of imams in Koranic schools. This gives it control over the mosques where the authorities sometimes write sermons on sensitive events. The goal is to prevent radical and anti-system discourse from spreading.

In addition to preaching, the imam intervenes to seal conjugal unions, and plays the role of conciliator in cases of family conflicts.

A secular country has a mosque.

What happens in the West?

Secular countries prevent interference in the religious sphere, so the Muslim model cannot be reproduced there. In France, some imams are trained in institutes, such as Al-Ghazali's at the Grand Mosque in Paris. Algeria and Morocco are the main destinations for others. The debate on integration of immigrants is still going strong, despite the attacks in Paris.

Should the state be involved? What? The issue is also affecting other countries, such as Germany and Denmark, where the majority of the imams are from Turkey.

In Canada, there has been a major outbreak of mosques in the last few years. In Montreal, there are 100, but the Montreal Sufi Center's CEO thinks there are many more.

There aren't any schools here to train magnets. Those who are designated as such are self-taught. Even if he doesn't agree with the title, the spiritual leader of the man gave him education for ten years. He has been elevated to the rank of imam because of his long fellowship and his passion for his religion.

He thinks that the latter should serve the community. He needs to act as an educationalist and have a vision for the future.

In the Montreal metropolitan area, half of the imams have undergone adequate training.

He found that since the events of 2001, mosques no longer have the fiery speeches of the past.

Imam Koné thinks that those with radical ideas are in the wrong country. He advocates a return to a religion of peace and tolerance after a break with Islam. He wants the government to intervene in order to break with a certain "laxism" and establish "norms" in the exercise of the function of the imam.

The director of the Al-Hidayah school in Montreal has a different profile.

The University of Al-Azhar is reputed in the Muslim world for their theology. The imam needs to follow rigorous studies in religion and know the context in which he operates.

Around 40% of the imams in Quebec do not have the necessary training, according to the president of the Council of Imams of Quebec. He noted that anyone can be an imam if he shows some knowledge of the religion. He said that sometimes an unemployed person can convert to Islam and earn a living.

The Quebec Council of Imams is working on a document that will describe the conditions for being an imam. There is nothing worrisome in perspective or knowledge assessment, but Owis El-Nagar thinks it's incumbent on the Muslims to clean up their ranks.

Some people think that the Imam should have another job, but El-Nagar thinks that he should dedicate himself to his profession. In his opinion, the imam should have time to read and deepen his theological knowledge, since he preaches, prayers and mediation.

The person in charge of leading the prayers in the mosque is known as the imam and is in the Sunni Muslim communities. It is enough to be a Muslim, since the imam is a part of the community, but some countries have training requirements that can be difficult to fulfill.

"The imam is not the leader of the community, but rather someone hired, and he has less influence than is sometimes believed," sums up Jordi Moreras, professor at the Rovira i Virgili University (URV) in Tarragona and specialist in Islam, author from the book 'Els imams de Catalunya' (Editorial Empúries).

Many live in job uncertainty.

To act as an imam, you need to be able to recite the Qur'an and have a degree in Islamic jurisprudence. It is also worth experience. Since he is not part of any hierarchy and is not accountable to a religious superior, an imam is not a Catholic priest.

On most occasions, the imams are paid by the community, reiterated Mohammad Iqbal Chaudhry, general secretary of the Camino de la Paz Islamic Center, in the Raval neighborhood of Barcelona, ​​which brings together the majority of faithful of Pakistani origin: "When we need an imam -he explains-, the board of the association looks for candidates, interviews them and sets the working conditions". He needs to recite the Qur'an in Arabic and speak the same language as the faithful, in addition to the other requirements.

The Islamic communities in Catalonia are self-organized, according to the URV professor.

Loud voice works if they need a Magnet. Do you know someone who could come? The orientation of the community will determine whether or not he can be a shari'a.

The community can fire its leader if it chooses. Chaudhry says that a candidate who is not from the school will not come to the Islamic center.

The difficulties in finding magnets that meet all the requirements is what Chaudhry is talking about. He gives Moreras as an example of a young imam who is well-versed in languages.

They may not trust him due to lack of experience. Many magnets are put to the test. Mobility is also great.

"They keep changing mosques because it's good for them to learn about more realities," says the general secretary of the Camino de la Paz Islamic Center.

Turkey has official agreements with the governments of the Netherlands and Belgium to send imams and finance mosques for the faithful of Turkish origin. That doesn't happen in Spain. Moreras says that many imams have precarious contracts.

This is not always the way it works. In small communities with few, it is common for one of its members to be asked to perform this function.

There is no need for training in a Koranic school. The fundamental mechanism to access the Islamic tradition is what some candidates have accessed the position based on.

The Arabic word for leader is imam. The term occurs in the Qur'an, for example at 2ː124, in reference to God's promise to make Abraham a "magnet for the people," and at 11ː17 and 46ː12, where the "Book of Moses" is characterized as a "magnet for the people." ." The Qur'an and sunna are sometimes referred to as "imam," although the Qur'an does not describe itself in such terms.

The Sunni branch of Islam does not have the same level of clerics as the Shiites, an important distinction that is often overlooked. In everyday terms, the imam for Sunnis is the one who leads formal Islamic prayers (Fard), even in places other than the mosque, whenever prayers are held in groups of two or more people, one person leading (imam) and the others following him, copying his cult ritual actions. Friday sermons are usually given by a chosen imam. All mosques have an official who leads the prayers, but sometimes this is just a member of the assembled congregation. The position of women as magnets is controversial.

The person who should be chosen is the one who has the most knowledge of the Qur'an and the Sunna, and is a good person.

The equivalent of a priest or rabbi is the Imam. Sunni Islam does not have a clergy and an imam can be anyone who knows the ritual of prayer.

He stands in front of the other faithful in the mosques and serves as a guide to perform the prayer ritual, although it is not mandatory to follow him. It is said that every Muslim can be his own imam if he knows how to pray correctly and has a good position for the duration of the prayer.

There is a certain professionalization in practice. People who follow specific studies dedicate themselves to this task.

The choice of an imam is up to the community that will follow him, although state powers can sometimes try to stop the appointment of imams to keep the mosques under control. The system has a great decentralization compared to the Christian churches or that of Judaism, since there is no higher authority that must approve the formation of a community.

The term is used to refer to scholars or religious authorities in Islam, often referring to the founding of the Sunni madhabs.

The Muslim scholars who created the analytical sciences related to the Hadith can be referred to.

In the case of Ahmad Raza Khan in India and Pakistan, a central figure in the Islamic movement is also called an "imam".

To be an mam Hatip high school graduate or have a university degree, you need to be an mam Hatip high school graduate.

The Presidency of Religious Affairs of Turkey regulates the position and only men are appointed, while the officers of the same state organization work as preachers and experts in religious ceremonies. The Hanafi school of the Sunni branch is where these officers are expected to come from.

The title of the leader of a Shiite community is referred to as the leader of the community, but the title of the entire Shiite community is called the imam. Community leaders are referred to as umma, which means central meaning to the belief. In Shi'ism, an imam is not only presented as the man of God par excellence, but also as a full participant in the names, attributes and acts that are usually reserved for God alone. The Shi'ites Imamis (Twelvers) and Isma'ilis they believe that these imams are chosen by God to be perfect examples of the faithful and to lead humanity in all aspects of life.

They believe that all the chosen imams are free from committing sin. These leaders were appointed by God.

The history of Shi'ism has been marked by many disagreements regarding the identity and number of imams, as well as how the authority and functions of imams should be defined. The term "Ithna' 'asharis'" or "Twelvers" is used by the largest group of Shiites, the Imamis. The imamis consider that the title of Imam is hereditary, and that its last representative, the twelfth imam Muhammad al Mahdi, according to tradition, "disappeared" in the year 873 and has lived in hiding ever since (the mahdi or hidden imam), ruling from shadow the destinies of the community. All of the variations of the Isma'ilis accept the same four imams as the first six of the Twelvers.

The Nizari and Musta'li variations are collectively known as Fatimid or Fatimid Ismailis. Zaidis consider Muhammad al-Baqir to be the fifth imam, rather than his brother, because he was accepted by both the Ismailis and the Imamis. The Twelvers accept Musa ibn Ja'far as Ja'far as-Sadiq's successor, while the Fatimids consider his older brother Isma'il to be the next imam.

The Septimans believe that Muhammad ibn Isma'il was the last hidden Imam.

The majority interpretation of Islam in which all believers are equal before God is not in line with the pillars of Shiism, such as the imamate. For the Shiites, God can't admit that man walks towards his perdition, and so he sent the prophets to guide him. According to the general belief of Islam, Muhammad's death ended the prophetic cycle.

The spiritual guarantor of human conduct is necessary since there are no prophets and the community's faith is proof of it.

The most perfect man of his time is one who is versed in religion, fair and devoid of defects.

He has a supernatural endowment granted by the prophet and the preceding imam. The descendant of Muhammad, Husein, was the son of Ali and one of the prophet's daughters, so the imam must be a descendant. Over time, this demand became an important theological aspect.