What is eiye motto?

''Eiye o ni sasun,eiye mbuta''meaning 'the bird has no cooking pot,but eat the best. 2015) or the National Association of Airlords (SEC n. Wetin be d Eiye Slogan? Wetin be the Eiye sacramental policy? Answer = Correcting from wrong to right doing. He has all the ot u need. Looking for the definition of EIYE? Find out what is the full meaning of EIYE on Abbreviations. Confraternities in Nigeria are secret-society like student groups within higher education that.

Confraternities in Nigeria are secretive student groups within Nigerian higher education that have been involved in violence and organized crime since the 1980s. The exact death toll of confraternity activities is unclear. One estimate in 2002 was that 250 people had been killed in campus cult-related murders in the previous decade, while the Exam Ethics Project lobby group estimated that 115 students and teachers had been killed between 1993 and 2019.

In 1952, author Wole Soyinka (later a Nobel Prize winner) and a group of six friends formed the Pyrate Confraternity at the elite University College, Ibadan, then part of the University of London. They dubbed themselves "Magnificent Seven"(G7). Soyinka and his confraternity peers observed that the university was dominated by wealthy students associated with the colonial government and a few poorer students who often mimicked the wealthy students; meanwhile, campus social life was dictated by tribal affiliation.

Soyinka would later note that the Pyrates wanted to differentiate themselves from "stodgy establishment and its pretentious products in a new educational institution different from a culture of hypocritical and affluent middleclass, different from alienated colonial aristocrats". The organization adopted the motto "Against all conventions", used the skull and crossbones as their logo, while members adopted pirate-themed confraternity names such as "Cap'n Blood" and "Long John Silver".

When fellow students protested a proposal to build a railroad across the road leading to the university, fearing that easier transportation would make the university less exclusive, the Pyrates successfully ridiculed the argument as elitist. Roughly analogous to the fraternities and sororities of North America, the Pyrates Confraternity proved popular among students, even after the original members moved on. Membership was open to any promising male student, regardless of tribe or race, but selection was stringent and most applicants were denied. For almost 20 years, the Pyrates were the only confraternity on Nigerian campuses.

In the late 1960s, campuses were roiled by the Nigerian Civil War. Details are contested, but it appears that in 1972 former Provost of Adeniran Ogunsanya College of Education, Dr Bolaji Carew, and Kunle Adigun discontinued their membership to the Pyrates confraternity. Reasons gathered are that the Pyrates failed to practice what they stood for and failed to uphold the creed, and several illegal activities went unchecked. In 1972, at the University of Ibadan, orders had ceased to be orders, each and every creed of the Pyrates Confraternity was turned upside down with corruption and nepotism assuming exalted positions therein. The whistle of disintegration which had started to blow within the Pyrates Confraternity reached a crescendo. A cadre of supposed Super Pyrates were violating the confraternity’s creed with impunity, tribalism, clannishness and petty alliances were being enshrined in the confraternity. These excesses gave rise to chaos, anarchy, ridicule, suspension and expulsion.

Two young gentlemen concluded that the Pyrates confraternity had failed them, leaving to form a new brotherhood to reverse the wrongdoings of the Pyrates. These gentlemen - Dr. Bolaji Carew and Kunle Adigun - chose the name of their new confraternity with specific intent. Referring to the book “Fanny”, they knew that Buccaneers were meant to be society`s roving policemen, who are naturally and morally superior to all seafaring creatures - Hence, the name SEALORD. In reaction to this and other events, the Pyrates registered themselves under the name National Association of Seadogs (NAS) and, at least one source states, pulled the confraternity out of the universities. Dr Bolaji Carew et al. found the Supreme Buccaneers Confraternity.

A major impetus for the creation of new confraternities was the fact that members of the new groups simply did not meet the high academic and intellectual standards, although not necessarily true as sources claimed that prospective members of The Buccaneer Confraternity must demonstrate high academic performances, must uphold high intellectual standards and be of good conduct. However, more fingers were pointed at failed leadership within the Pyrate's fraternal order, with the conclusion that the original organization had lost its core values and purpose of creation. Many Pyrates later denounced their membership and joined the Buccaneers for failed leadership reasons. Subsequently, Soyinka would later point to individuals who became accustomed to exerting power in the rigidly hierarchical confraternity, and were unwilling to give it up, as to blame for the initial schism. As new groups formed, inter-group tensions led to fighting, though these were initially limited to fistfights.

The Supreme Eiye Confraternity 1958 later metamorphosed into National Association of Airlords (NAA) in 1963 was formed in the University of Ibadan, making it the second oldest confraternity after the Pyrate Confraternity. In the 1980s confraternities spread throughout the over 300 institutions of higher education in the country. The Neo-Black Movement of Africa (also called Black Axe) emerged from the University of Benin in Edo State. In 1983 students at the University of Calabar in Cross River State founded the Eternal Fraternal Order of the Legion Consortium (the Klan Konfraternity), the Supreme Vikings Confraternity (the Adventurers) the following year.

This time period saw a drastic change in the role of the confraternities. The coup of Ibrahim Babangida in 1983 caused a large degree of political tension. Military leaders, beginning in the 1980s, began to see the confraternities as a check on the student unions and university staff, who were the only organized groups opposing military rule. The confraternities were thus provided payment and weapons to use against student activists, though the weapons were often used in deadly inter-confraternity rivalries.

Sociologist Emeka Akudi noted that some university vice-chancellors protected confraternities which were known to be violent and used them to attack students deemed troublesome. During this period the confraternities introduced a new tradition of carrying out traditional religious practices, including Vodun, before any other activity. Perhaps in reaction to the changes, in 1984 Wole Soyinka declared that the Seadogs should not operate on any university campuses.

In the early 1990s, confraternity activities expanded dramatically in the Niger Delta as confraternities engaged in a bloody struggle for supremacy. The Family Confraternity (the Campus Mafia or the Mafia), which modeled itself after the Italian Mafia emerged. Shortly after their arrival, several students were expelled from Abia State University for cheating and "cultism", a reference to the voodoo-practicing confraternities, which marked the beginning of a shift of confraternity activities from the university to off campus.

The consolidation of confraternity activities outside Nigerian University campuses was boosted by the nationwide renouncement of cultism by university students and the breakdown of traditional campus cults all over the country as a result of amnesty granted to all renounced cultists at the onset of the present democratic government. This led to migration of cultists from the campuses to residential neighborhoods and streets as campuses were no longer a safe haven for them.

Incompetence of government officials and inadequate facilities to police campuses by University Authorities led to the resurgence of cultism in the campuses as renounced cultists who could not be protected by the law, went back to their cult groups to seek protection from rival groups who had discerned their identity as a result of the renouncement ceremony. This resulted in a situation where cult groups were now well established in- and outside the campuses.

The Brotherhood of the Blood (also known as Two-Two (Black Beret)), another notorious confraternity, was founded at Enugu State University of Science and Technology. Another cult, the Victor Charlie Boys, was established by Augustine Ahiazu when he was vice-chancellor of the Rivers State University of Science and Technology. The cults established in the early 1990s are legion; they include Second Son of Satan (SSS), Night Cadet, Sonmen, Mgba Mgba Brothers, Temple of Eden, Trojan Horse, Jurists, White Bishops, Gentlemen Clubs, Fame, Executioners, Dreaded Friend of Friends, Eagle Club, Black Scorpion, Red Sea Horse and Fraternity of Friends.

The Klansmen Konfraternity expanded its influence by creating a "street and creek" wing, Deebam, to fight for and control territory outside of the universities through violence and crime. In response, the Supreme Vikings Confraternity (SVC) established its own street and creek group, Deewell. When Deewell was unable to match Deebam, the SVC created a second confraternity wing, the Icelanders (German), which would eventually be led by militia leader Ateke Tom. The Outlaws, another well-known street and creek confraternity, began as a splinter group of the Icelanders (German).

In the late 1990s, all-female confraternities began to be formed. These include the Black Brazier (Bra Bra), the Viqueens, Daughters of Jezebel, and the Damsel. Female confraternities have supplied spies for allied male confraternities as well as acting as prostitution syndicates.

In the past few years, members of confraternities such as the Neo-Black Movement have been investigated by law enforcement in different countries around the globe, i.e. Canada, the UK and Italy.

On July 10, 1999, one of the most notable single attacks occurred at Obafemi Awolowo University (OAU) in Ife. OAU had been considered one of the safest universities in the country, largely due to student-organized resistance to the confraternities. After one cult member was shot and killed during an attempted kidnapping in 1991, the confraternities appeared to stay away from the university. In February 1999, student leaders organized a campus-wide search, which found eight secret cult members who were stockpiling machine guns and other weapons in their dorm room. This enraged the Black Axe confraternity, who organized a murder squad that hacked the student union secretary-general to death in his bed and targeted other student leaders.

In a student assembly called the following day, the president of the Students' Union, who had escaped the killers by leaping from his window, demanded the resignation of Vice-Chancellor Wole Omole, who was seen as obstructing efforts to fight confraternities, such as by refusing to expel the eight cultists who had been found stockpiling weapons. A bounty of 10,000 naira (US$30) was offered for his capture and one vigilante group reportedly abducted Omole's wife as ransom for his surrender. Students also manned checkpoints and carried out searches for cult members still on campus, arresting suspects. In one case, students worried about police leniency stormed a police station to re-seize a suspect they had previously turned over.

Nigerian Education Minister Tunde Adeniran later dismissed Omole and ordered university administrators to eradicate confraternities from their campuses by September 1999. In response, hundreds of cult members publicly renounced their confraternity and cult-associated violence temporarily subsided.

During the first weeks of the school year, confraternity alumni and members swarm campuses recruiting new members. Initiation ceremonies normally involve severe beatings, in order to test their endurance, as well as ingestion of a liquid mixed with blood. Male initiates may sometimes be required to pass an additional hurdle before becoming full members, including raping a popular female student or a female member of the university staff. Among the all-female Jezebels or Amazons, prospective members may be required to undergo six rounds of rough sexual intercourse or fight with a group of women or against a much stronger man. Cults also charge annual membership fees of between 10,000 (US$80) and 30,000 naira.

Frequent criminal activity for cults include intimidating professors into giving high grades, including by burning their cars or briefly abducting their children. Since the 1980s, confraternities have murdered people who are thought to have 'stolen' a member's girlfriend, or "sugar daddy" in the case of female groups. Female groups began operating as prostitution rings relatively early. The majority of confraternities, as of 2005, were engaged in a variety of money-making criminal activities, ranging from cybercrime to armed robbery and kidnapping. Cult members may also get money from political figures, who wish to intimidate their opponents.

The exact death toll of confraternity activities is unclear. One estimate in 2002 was that 250 people had been killed in campus cult-related murders in the previous decade, while the Exam Ethics Project lobby group estimated that 115 students and teachers had been killed between 1993 and 2003. However those figures pale into insignificance when compared with recent cult activities in Benin city, the Edo state capital in 2008 and 2009, with over 40 cult related deaths recorded monthly.

In the Niger River delta, confraternities are deeply enmeshed in the conflict in the oil-rich delta. Most of the campus cults have been accused of kidnapping foreign oil workers for ransom, while many of the militant groups, such as the Movement for the Emancipation of the Niger Delta (MEND), employ confraternity members as combatants; Soboma George, head of street and creek confraternity The Outlaws, is also a MEND commander.

Campus cults also offer opportunities to members after graduation. As confraternities have extensive connections with political and military figures, they offer excellent alumni networking opportunities. The Supreme Vikings Confraternity, for example, boasts that twelve members of the Rivers State House of Assembly are cult members.

The world is aware of cultism in Nigeria because social media users and the mainstream media associate several viral murder cases and massacres with cults thriving in universities and secondary schools. For instance, the Akwa Ibom State government alone discovered 51 cults and societies in secondary schools in March 2020.

CULTISM DEFINITION: According to the Oxford Dictionary, cultism is a religious or social group whose beliefs are secret, individualistic, and esoteric. Cultism involves carrying out some ritualistic practices.

Cultists share common objectives and ideas known or unknown to society, but some leaders hide their intentions from members. Here are the main characteristics of cultism:

Most youths, especially university students, fall into the cultism trap because of lust for power, riches, and prestige. These organizations commission them to kill and engage in other heinous crimes. They lured members into believing this would give them supernatural abilities to achieve their goals.

Young idealistic men started the confraternity system in Nigeria in 1952 during the last years of British colonial rule. They protested against notions of elitism by middle-class Nigerians and were not violent. Today, some groups are more violent than others, but not all members commit crimes.

Some Nigerian confraternities hide their symbols and keep the information among their members, while other cults do not make their signs a secret. Check out the following signs and symbols of cultism in Nigeria:

Pyrates was the first cultism movement in Nigeria. Nobel Prize-winning author Wole Soyinka and his friends from the University of Ibadan in Oyo State (Aig-Imoukhuede, Pius Olegbe, Ralph Opara, Nat Oyelola and Olumuyiwa Awe) formed the group in 1952. They later called themselves the Sea Dogs. They had three objectives:

A group split from the Pyrates in the late 1960s to form a new community known as Secret Cults. Wole Soyinka described today's confraternities as vile, evil groups. He is, however, still a member of the Pyrates, which is dedicated to humanitarian and charitable endeavours.

The Sea Dogs is a controversial secret cult in the Nigerian University System. They have been linked to crimes but also help society, e.g. summoning masses to join the prostate cancer awareness campaign in 2021.

The cult's symbol comprised a skull, two cross-bones, and an anchor. They fight convention (an agreement between states covering particular matters) and tribalism and support knighthood and humanistic ideas/partnerships.

The group's hay days ended when the Buccaneers split from them. As a result, the Pyrates' leadership moved out of campuses in 1984 to distance the group from violence. It no longer recruits students.

Bolaji Carew led a group that was expelled from Pyrate Confraternity in 1972. They formed the Buccaneers (also called the National Associations of Sea Lords) and became more powerful than their mother cult.

Many cults exist in Nigeria because students who never met Buccaneers' high academic and intellectual standards preferred to create their own organizations. However, their symbols and ceremonies still resemble the Seadogs'.

Meanwhile, the Seadogs thrive because some students join the group for fear of being harmed by rivalry cults like the Black Axe and Pyrate Confraternity. Members of the Sea Lords call themselves Fine boys, Ban Boys, Alora, Bucketmen, Lords, etc., and some of this cult's beliefs and sayings are:

Black Axe is a feared confraternity in Nigeria. Some students at the University of Benin in Benin City formed it in 1976 to fight oppression against Blackman (students) in universities. It is believed that the Black Axe founders were runaways from the Neo-black Movement of Africa (an organization in South Africa).

They fought apartheid in South Africa, escaped to Nigeria for safety, and brought that notion to this country. Black Axe's symbol is the axe, and members call themselves Aye, Axe-men, Seven (7), or Amigos. Here are some of their beliefs and sayings:

Some former members of the Buccaneers at the University of Port Harcourt formed the Supreme Vikings Confraternity in 1982. The group was originally called De Norsemen Club of Nigeria. This movement's symbol is SVC (two crossed axes and a boat), and members call themselves Aro-mates, Adventurers, or Vultures. Some of their beliefs and sayings are:

The University of Ibadan's students founded Supreme Eiye Confraternity (also called Air Lords or HABA-KRIER) in 1963. It was established to positively impact its members' social-political, cultural, physical and mental development and was indifferent to other conventional cult groups.

The movement's motto is "there are no enemies, there are no friends; just a confraternity, and discipline." Their symbol is a landing eagle, and members call themselves Fliers, Airforce, Airlords, etc.

Deby Na debt borrowed ideas from a cult in California, and members worship a demon called Ogor. The demon's symbol is an image of a human skull believed to be of a mad person.

Deby Na debt is also called the Eternal Fraternity Order of Legion Consortium. It borrowed ideas from a cult in California, and members call themselves Klansmen (Klansman in singular). They perform an oath to prove their loyalty and believe their mission puts them above all other types of cultism in Nigeria. Here are Klansmen's sayings:

The group is also called the Family Fraternity or Cosanosyra Mafia Confraternity. The Ciao-Sons was formed in 1978 at the University of Ilorin in Kwara State but began operating in Obafemi Awolowo University, Ile-Ife, in 1980.

Their ideologies originated from the Italian and American mafia. Members attend secret parties, gamble, date girls, keep secrets, and believe in revenge against oppression. They call themselves Maf or Mafiansand chant these sayings:

Founders of female cults are usually university students. Since most of them are girlfriends or colleagues of members of the secret cults, their ideologies are grounded on the men's brotherhoods' beliefs and missions.

Female cultism in Nigeria is about women joining hands to achieve a sacred goal or other special objectives. They usually meet in forests or remote locations to perform rituals, sing and chant spells and invocations. Many women have admitted to being members of the following cults and participating in their activities:

Kegite club is among the few women's movements still thriving today. While some people think it is a cult, others consider it a social group because it does not follow the principles of wealth, power, popularity, and revenge.

Instead, Kegite is a sociocultural movement supporting unity in diversity and promoting regeneration of the mind, soul, and body after a tedious day. Members are very tolerant, believe all ethnic groups are equal and stay true to themselves.

Unlike cults, Kegite's ideology has no negative consequences (such as fear, deaths, crimes, and loss of important moral values in society). The symbol of this movement is close to nature, and it is a green palm.

The Black Bra Confraternity also calls itself the Neo Black Queen of Africa. It is among the top women's cults in Nigeria. The group encouraged development for women of colour, and members wear black from head to toe.

The Daughters of Jezebel is among the most popular female confraternity in Nigeria. Members communicate in a coded language. However, little is known about this group because their activities are top secret.

There are more women cults in Nigeria but are unknown to the people. Some have made headlines, but the media is yet to reveal much about them. Here is a list of cults in Nigeria:

Here are some negative effects of cultism in Nigeria:

Here are some of the reasons people join cults in Nigeria:

The University of Ibadan students Tunde Aluko, Goke Adedeji, Bayo Adenubi, Dele Nwakpele, Bode Fadase, Kayode Oke and Bode Sowunmi formed the movement in 1965.

Here are four suggestions for stopping cultism in Nigeria:

There are different types of cultism in Nigeria. Some are exclusively for men or women, while others have consist of all genders. Most groups were formed to fight for human rights and impact society positively. However, some deviated from their original reason for existence and are now promoting violence, crime, and destructive agendas.

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