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where did ijaw originated from?

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The Izon (Ijaw) people or "Ijo" or "Izon Nation" (Izonebe) are a people in Niger Delta Region, South - South, Nigeria.

The Izon people or Izon Otu, otherwise known as the Ijaw people due to the historic mispronunciation of the name Izon, are an ethnic group majorly found in the Niger Delta in Nigeria, with significant population in Bayelsa (which is the primary Homeland of Ijaws), Delta, and in Rivers. They occupy Edo State., Ondo, and Parts of AkwaIbom State.

Many are found as migrant fishermen in camps as far west as Sierra Leone and as far east as Gabon. A 2011 population estimate for the Ijaw's, places their population at over 14 million, and constantly rising. They account for over 9% of the Nigerian population. The Ijaws are unarguably the most populous tribe inhabiting the Niger Delta region and arguably the fourth largest ethnic group in Nigeria.

They have long lived in locations near many sea trade routes, and they were well connected to other areas by trade as early as the late 14th and early15th century.

The Izon People have lived in the Niger Delta region before the fifth millennium BCE, and they were able to keep a separate identity because they lived where the agriculturally dependent Bunue-Kwa groups were unable to penetrate. Some of the earliest archeological findings of Ijaw tribes have been dated to as far back as early 800BCE. The timeline that the archaeological excavations provide offers about 3,000 years of evidence of Ijaw history and presence in the Niger Delta.

There has been much argument about which tribe in Nigeria is the oldest. The Ijaw's started inhabiting the Niger Delta region of what is now Nigeria as far back as 800 BCE, thus making them one of the world’s most ancient people and one of Nigeria's oldest tribes.. They have existed as a distinct language and ethnic group for over 5000 years.

Agadagba-bou, the first ancient Ijaw city-state, existed for more than 400 years, lasting until 1050 CE. Due to internal conflict and violent weather patterns, this city-state was abandoned. Some of the descendants of this city-state created another in the 11th century called Isoma-bou, which lasted until the 16th century. This city-state, like the last, was founded in the Central Delta Wilberforce Island region. The Wilberforce Island region remains the most Ijaw-populated state of Nigeria.

The Ijaws are believed to be the descendants of the autochthonous people or ancient tribe of Africa known as the ORU, the Ijaws were originally known by this name (ORU). the aboriginal people of West Africa and the region of Niger/Benue.

The word ‘Oru’ can be traced to the Egyptian sky god ‘Horus’. Myth explains that the early ancestors of the Ijaw people descended from the sky. The traditional Ijo narratives refer to the ancestors (the Oru-Otu) or the ancient people (Tobu Otu) who descended from the sky (were of divine origin). They are also referred to as the WATER-PEOPLE (Beni-Otu). Although this was a very long time ago, the Ijaws have, however, kept the ancient language and culture of the ORUs.

However, language and cultural studies prove that they are related to the founders of the Great Nile Valley civilization complex (and possibly the lake Chad complex). They immigrated to West Africa from the Nile-Valley during antiquity.

The earliest settlement of the Ijaws can be traced to the Nupe region, after a series of migration from Sudan and Egypt. The migration took place and they moved to the Benin region after settling in Ile-Ife. The early Ijaw people believed in consanguinity — the act of being descended from the same ancestor, hereby they all saw themselves as one.

The Ijo people have about 51 different clans, and we're trading amongst them selves before the arrival of Europeans. Their settlements in the Bini region, Lower Niger & Niger Delta were aboriginal (i.e. being the first). They are known to be exceptional sea people.

In the 12th century, the number of Ijo states grew, and by the 16th century, the Ijaws formed a number of powerful kingdoms with strong central rule. The Ijaw economy was predominantly supported by fishing, and each clustered group claimed a specific culture and autonomy from the others.

They are among the first people to come in contact with Europeans, in the early 15th century. After contact with European merchants around 1500 CE, communities began trading in enslaved people as middlemen while they traded in palm oil. Traders who amassed wealth within this business market found themselves parading power over the government. Each trader purchased as many enslaved people as possible, valuing ability over genetic relation as most enslaved people's families were split apart and not valued for their rich culture and heritage. Because an able enslaved person could inherit the business of a trader with no heir, it was possible to have (non-Ijaw) leaders who had been born into slavery, such as King Jaja of Opobo.

The Ijaw People bought slaves from Igbo land, including Jubo Jubogha, (Jaja of Opobo) an Igbo man, who was bought by the Ijo people of Bonny. He later earned his way out of slavery and was renamed Jaja.

Over time it was practice for Ijaw villages to buy slaves from Igbo land for various reasons, ranging from giving slaves as gifts to newly wed couples and mainly to showcase the wealth of the individual. As was the Ijaw custom, a slave always earned their way out of slavery after serving their master for a number of years. Some Ijaw men went on to marry some slaves, taking them out of slavery by marriage.

The Nembe Ijo people were the first Ijaws to fight and win the Europeans in battle. Though a short lived victory, a huge precedent was set.

King Frederick William Koko, (Mingi VIII) of Nembe-Brass Kingdom (1853–1898) led a successful attack on the British Royal Niger Company trading post in 1895. King Koko also took over 43 British hostages, whom he killed and ceremoniously ate. King Koko was offered a settlement for his grievances, but he  found the terms unacceptable. After some reprisal attacks by the British, his capital was ransacked. King Koko fled, and so was deposed by the British. He died in exile in 1898.

The Izon People can be grouped into three;

The first, which is termed as either Central Izon (Ijo) consists of Central Ijaw languages and subgroups:

Ogbia subgroup and language, Epie-Atisa (Epie) subgroup and language, all part of Ijo people in  Bayelsa.

Ijaw Language, spoken by people in Ekeremor, Sagbama (Mein), Amassoma, Apoi, Arogbo, Boma (Bumo), Kabo (Kabuowei),Olodiama, Ogboin, Tarakiri, and Kolokuma-Opokuma, Tungbo, Tuomo, etc all in Bayelsa.

Nembe Language, spoken by people in Nembe, Brass, and Akassa (Akaha) in Bayelsa.

Abua language, spoken by Abua/Odual people in Rivers State. Other Central subgroups are Biseni People, Akinima, Mbiama, Engeni and some sub groups in the Ahoda regions in Rivers State.

The second is the Eastern Izon (Ijo) found in Rivers and AkwaIbom States.

They include Kalabari (Abonemma, Buguma, Degema etc), Okirika, Opobo, Port Harcourt South, Bonny, Finima, Nkoroo, Andoni, and Obolo people (part of Andoni),  who can also be traced to AkwaIbom State, near the border with Rivers State.

Third is the Western Izon (Ijo), found in Delta, Ondo and Edo states.

They can be found in Ondo state due to migrations many years ago. The Arogbo Ijaw's and the Western Apoi tribe of the Ijaw people live in Ondo State, Nigeria. The tribe (also called Ijaw Apoi or Apoi) consists of nine settlements: Igbobini, Ojuala, Ikpoke, Inikorogha, Oboro, Shabomi, Igbotu, Kiribo and Gbekebo.

The Apoi inhabited higher ground than most of the other Ijaw tribes. They speak the Yoruba language and Ijaw. They are bordered to the north by the Ikale and to the west by the Ilaje. The clan also shares border with the Arogbo Ijaw to the south of ondo and the Furupagha Ijaw to the east across the Siloko River.

The founding ancestors of the Arogbo were part of the same migration from Ujo-Gbaraun town. After a brief stop at Oproza, led by EJI and his younger brother, Perebiyenmo and sister, Fiyepatei, they went on to Ukparomo (now occupied by the towns of Akpata, Opuba, Ajapa, and Ukpe). They stayed here for some time, about the length of the reign of two Agadagbas (military priest-rulers of the shrine of Egbesu). They then moved to the present site of Arogbo. From this place descendants spread out to found the Arogbo Ibe. It was from Arogbo that some ancestors migrated northwards up the old course of the Forcados river and settled near the site of Patani.

The Isaba, Kabo, Tuomo, Kumbo, Ogulagha, Patani, Gbaramatu etc of Delta state people are also part of the Western Ijo subgroups.

In Edo state, the Ijo first settled in an area called IKORO. Their traditional rulers are called Pere's and Agadagbas, which predates the Benin Monarch. The Pere's and Agadagbas have been in existence before the establishment of the Benin throne. 'Pere' means King in the Ijaw language.

The Ijaws speak nine closely related Niger-Congo languages, all of which belong to the Ijoid branch of the Niger-Congo tree. The primary division between the Ijo languages is that between Eastern Ijo and Western Ijo, the most important of the former group of languages being Izon, which is spoken by about five million people.

There are two prominent groupings of the Ijaw language. The first, termed either Western or Central Izon (Ijaw) consists of Western Ijaw speakers: Tuomo Clan, Egbema, Ekeremor, Sagbama (Mein), Bassan, Apoi, Arogbo, Boma (Bumo), Kabo (Kabuowei), Ogboin, Tarakiri, and Kolokuma-Opokuma. Nembe, Ogbia, Brass and Akassa (Akaha) dialects represent Southeast Ijo (Izon). Buseni and Okordia dialects are considered Inland Ijo.

It was discovered in the 1980s that a now extinct Berbice Creole Dutch, spoken in Guyana, is partly based on Ijo lexicon and grammar. Its nearest relative seems to be Eastern Ijo, most likely Kalabari.

The Ijaws were one of the first of Nigeria's peoples to have contact with Westerners, and were active as go-betweens in the trade between visiting Europeans and the peoples of the interior, particularly in the era before the discovery of quinine, when West Africa was still known as the "White Man's Graveyard" because of the endemic presence of malaria. Some of the kin-based trading lineages that arose among the Ijaws developed into substantial corporations which were known as "houses"; each house had an elected leader as well as a fleet of war canoes for use in protecting trade and fighting rivals. The other main occupation common among the Ijaws, has traditionally been fishing and farming.

Being a maritime people, many Ijaws were employed in the merchant shipping sector in the early and mid-20th century (pre-Nigerian independence). With the advent of oil and gas exploration in their territory, some are employed in that sector. Another major occupation is service in the civil service sector of the Nigerian states of Bayelsa and Rivers, where they are predominant.

Extensive state-government sponsored overseas scholarship programs in the 1970s and 1980s have also led to a significant presence of Ijaw professionals in Europe and North America (the so-called Ijaw diaspora). Another contributing factor to this human capital flight is the abject poverty in their homeland of the Niger Delta, resulting from decades of neglect by the Nigerian government and oil companies in spite of continuous petroleum prospecting in this region since the 1950s.

The Ijaw people live by fishing supplemented by farming paddy-rice, plantains, Cassava, yams, cocoyams, bananas and other vegetables as well as tropical fruits such as guava, mangoes and pineapples; and trading. Smoke-dried fish, timber, palm oil and palm kernels are processed for export. While some clans (those to the east- Akassa, Bille, Kalabari, Okrika, Andoni and Bonny) had powerful kings and a stratified society, other clans are believed not to have had any centralized confederacies until the arrival of the British. However, owing to the influence of the neighbouring Kingdom of Benin, individual communities even in the western Niger Delta also had chiefs and governments at the village level.

Funeral ceremonies, particularly for those who have accumulated wealth and respect, are often very dramatic. Traditional religious practices center around "Water spirits" in the Niger river, and around tribute to ancestors.

Marriages are completed by the payment of a bridal dowry, which increases in size if the bride is from another village (so as to make up for that village's loss of her children). Unlike most tribes, the Ijaws have two forms of marriage.

The first which is a small-dowry marriage, the groom is traditionally obliged to offer a payment to the wife’s family, which is typically cash. The dowry sum is not paid completely. At the death of the bride's father, the groom them pays the complete dowry balance as part of his contribution to his father-in-laws burial. In this type of marriage, the children trace their line of inheritance through their mother to her family: Meaning that when the children grow up, they have more choices as to where they can live.

They can either decide to live with their father’s people or mother’s people. They are considered from both their father and mothers places. This is the most common type of marriage.

In contrast to the first type, the second type of marriage is a large-dowry marriage. And here the children belong to the father’s family.

Although the Ijaw are now primarily Christians (65% profess to be), with Roman Catholicism, Zion Church, Anglicanism and Pentecostalism being the varieties of Christianity most prevalent among them, they also have elaborate traditional religious practices of their own.

In the traditional religious practices of the Ijaws, veneration of ancestors plays a central. While water spirits, known as Owuamapu and 'Igbesu', or Egbesu, figure prominently in the Ijaw traditional religion. .

Many of the Ijaws are fighters and warriors and often offer veneration to the Ijo deity 'Igbesu', the Ijo god of war. At the sound and call of 'Asawana' the Ijo man gets ready for war using 'Igbesu' as a shield.

It is historically known that true worshipers of 'Igbesu' are hardly defeated in war, except they cease fighting or failed the crucial 'Igbesu' law.

One of the 'Igbesu' prime law is that an Ijo person should not be the cause of the problem, or should not be the one to start the fight. The typical Ijo man waits for you to start the problem, and they can be very patient.

Traditionally, the Ijaws hold celebrations to honour the spirits, lasting for several days. And the highlight the festival is the role of masquerades.

Veneration of ancestors plays a central role in Ijaw traditional religion, while water spirits, known as Owuamapu figure prominently in the Ijaw pantheon. In addition, the Ijaw practice a form of divination called Igbadai, in which recently deceased individuals are interrogated on the causes of their death.

Ijaw religious beliefs hold that water spirits are like humans in having personal strengths and shortcomings, and that humans dwell among the water spirits before being born. The role of prayer in the traditional Ijaw system of belief is to maintain the living in the good graces of the water spirits among whom they dwelt before being born into this world, and each year the Ijaw hold celebrations to honor the spirits lasting for several days.

Central to the festivities is the role of masquerades, in which men wearing elaborate outfits and carved masks dance to the beat of drums and manifest the influence of the water spirits through the quality and intensity of their dancing. Particularly spectacular masqueraders are taken to actually be in the possession of the particular spirits on whose behalf they are dancing. Important deities in the Ijaw religion include Egbesu, whose totems are the leopard, panther and lion, and who manifests as a god of justice.

There are also a small number of converts to Islam, the most notable being the founder of the Delta People Volunteer Force, Mujahid Dokubo-Asari.

Jeremiah Omoto Fufeyin, Abel Aboh, Edwin K. Clarke come from the Izon ethnic group, as does the former Nigerian Minister of State for Agriculture and Rural Development, Heineken Lokpobiri., and the 14th Nigerian President Goodluck Jonathan GCFR GCON

Like many ethnic groups in Nigeria, the Ijaws have many local foods that are not widespread in Nigeria. Many of these foods involve fish and other seafoods such as clams, oysters and periwinkles; yams and plantains. Some of these foods are:

Formerly organized into several loose clusters of villages (confederacies) which cooperated to defend themselves against outsiders, the Ijaw increasingly view themselves as belonging to a single coherent nation, bound together by ties of language and culture. This tendency has been encouraged in large part by what are considered to be environmental degradations that have accompanied the exploitation of oil in the Niger delta region which the Ijaw call home, as well as by a revenue sharing formula with the Nigerian Federal Government that is viewed by the Ijaw as manifestly unfair. The resulting sense of grievance has led to several high-profile clashes with the Nigerian Federal authorities, including kidnappings and in the course of which many lives have been lost.

The Ijaw people are resilient and proud. Long before the colonial era, the Ijaw people traveled by wooded boats and canoes to Cameroon, Ghana and other West African countries. They traveled up the River Niger from River Nun.

One manifestation of ethnic violence on the part of the Ijaw has been an increase in the number and severity of clashes between Ijaw militants and those of Itsekiri origin, particularly in the town of Warri.

Deadly conflicts had rocked the South-South region, especially in Delta State, where intertribal killings had resulted in death on both sides. In July 2013, local police discovered mutilated corpses of 13 Itsekiris killed by Ijaws, over a dispute on a candidate for a local council chairman. Several Itsekiri villages, including Gbokoda, Udo, Ajamita, Obaghoro and Ayerode-Zion on the Benin river axis, were razed down while several Itsekiris lost their lives.

The December 1998 All Ijaw Youths Conference crystallized the struggle with the formation of the Ijaw Youth Movement (IYM) and the issuing of the Kaiama Declaration. In it, long-held Ijaw concerns about the loss of control of their homeland and their own lives to the oil companies were joined with a commitment to direct action. In the declaration, and in a letter to the companies, the Ijaws called for oil companies to suspend operations and withdraw from Ijaw territory. The IYM pledged “to struggle peacefully for freedom, self-determination and ecological justice,” and prepared a campaign of celebration, prayer, and direct action 'Operation Climate Change' beginning December 28, 1998.

In December 1998, two warships and 10–15,000 Nigerian troops occupied Bayelsa and Delta states as the Ijaw Youth Movement (IYM) mobilized for Operation Climate Change. Soldiers entering the Bayelsa state capital of Yenagoa announced they had come to attack the youths trying to stop the oil companies. On the morning of December 30, 1998, two thousand young people processed through Yenagoa, dressed in black, singing and dancing. Soldiers opened fire with rifles, machine guns, and tear gas, killing at least three protesters and arresting twenty-five more. After a march demanding the release of those detained was turned back by soldiers, three more protesters were shot dead. The head of Yenagoa rebels- Chief Oweikuro Ibe- was burned alive in his mansion on December 28, 1998. Amongst his family members to flee the premises before the complete destruction was his only son, Desmond Ibe. The military declared a state of emergency throughout Bayelsa state, imposed a dusk-to-dawn curfew, and banned meetings. At military roadblocks, local residents were severely beaten or detained. At night, soldiers invaded private homes, terrorizing residents with beatings and women and girls with rape.

On January 4, 1999 about one hundred soldiers from the military base at Chevron’s Escravos facility attacked Opia and Ikiyan, two Ijaw communities in Delta State. Bright Pablogba, the traditional leader of Ikiyan, who came to the river to negotiate with the soldiers, was shot along with a seven-year-old girl and possibly dozens of others. Of the approximately 1,000 people living in the two villages, four people were found dead and sixty-two were still missing months after the attack. The same soldiers set the villages ablaze, destroyed canoes and fishing equipment, killed livestock, and destroyed churches and religious shrines.

Nonetheless, Operation Climate Change continued, and disrupted Nigerian oil supplies through much of 1999 by turning off valves through Ijaw territory. In the context of high conflict between the Ijaw and the Nigerian Federal Government (and its police and army), the military carried out the Odi massacre, killing scores if not hundreds of Ijaws.

Recent actions by Ijaws against the oil industry have included both renewed efforts at nonviolent action and militarized attacks on oil installations but with no human casualties to foreign oil workers despite hostage-takings. These attacks are usually in response to non-fulfilment by oil companies of memoranda of understanding with their host communities.

5°21′00″N 5°30′30″E / 5.35000°N 5.50833°E / 5.35000; 5.50833

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Answer # 2 #

The Izon people or Izon Otu, otherwise known as the Ijaw people due to the historic mispronunciation of the name Izon, are an ethnic group majorly found in the Niger Delta in Nigeria, with significant population in Bayelsa (which is the primary Homeland of Ijaws), Delta, and in Rivers.

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Historians have concluded that the ORU migrated in ancient times using the waterways and rivers connecting the Nile Valley with the inland sea of Lake Chad and the Niger river systems. This land migration marks the Ijaw as descendants of the ORU, the aboriginal people of West Africa and the region of Niger/Benue.

There is archaeological evidence that the Ijaw settled the Niger Delta, or southwest coastal region of Nigeria, by 800 BCE. The timeline that the archaeological excavations provide offers about 3,000 years of evidence of Ijaw history and presence in the Niger Delta.

Agadagba-bou, the first ancient Ijaw city-state, existed for more than 400 years, lasting until 1050 CE. Due to internal conflict and violent weather patterns, this city-state was abandoned. Some of the descendants of this city-state created another in the 11th century called Isoma-bou, which lasted until the 16th century. This city-state, like the last, was founded in the Central Delta Wilberforce Island region. The Wilberforce Island region remains the most Ijaw-populated state of Nigeria.

Previously, the Ijaw economy was predominantly supported by fishing, and each clustered group claimed a specific culture and autonomy from the others. After contact with European merchants around 1500 CE, communities began trading in enslaved people and palm oil. Traders who amassed wealth within this business market found themselves parading power over the government. Each trader purchased as many enslaved people as possible, valuing ability over genetic relation as most enslaved people's families were split apart and not valued for their rich culture and heritage. Because an able enslaved person could inherit the business of a trader with no heir, it was possible to have (non-Ijaw) leaders who had been born into slavery, such as Chief Jaja of Opobo.

The Ijaw did not use writing to pass on their history as Europeans did; instead, they shared their histories and cultures orally through generational storytelling and rituals. Due to not having written records, the records found about or from the Ijaw are post-colonization. When the English demanded claim to the lands of the Ijaw (now known as Nigeria) in the 19th century, Christian missionaries entered southern Nigeria and exposed the Ijaw and other indigenous tribes to Christian ways, including religion and how to read and write with a Latin alphabet. By the mid-20th century, the tribes of modern-day Nigeria were proficient in English and began writing down their histories.

The Ijaw people, as well as other tribes throughout Nigeria, have struggled to keep their ancestral homes safe from the corruption and wars that often come with powerful natural resources, such as petroleum reserves. The Niger Delta has many valuable oil reserves that are frequently the source of war between the oil companies stealing precious resources and the tribes losing their lives and ancestral sacred spaces. Over time, the Ogoni, another tribe in Nigeria, and the Ijaw fought each another and eventually the petroleum companies to procure the few benefits afforded to them.

The following is a timeline of key challenges and conflicts that the Ijaw have faced.

The Ijaw people are river and waterway dwellers on the delta of the Niger River in southwestern Nigeria. Each Ijaw group clusters around the Niger Delta outlets and forms villages. The Ijaw social structure is comprised of elders and, often, priests who run the villages. Their economy is predominantly supported by fishing, palm oil collecting, and ancestral flood land agricultural techniques. Because fishing is so integral to their economy, many Ijaw can be seen throughout Nigeria by the coastline and waterways, much like their ancestors who migrated following their catches.

The ancestors of the Ijaw understood that the floodplains experienced floodings that brought nutrients to the lands, forming a basin of fertile soil ready for crops. In this nutrient-rich soil, they farmed crops, such as cassava, other root crops, melons, paddy rice, cocoa, coffee, cashews, palm oil, and groundnuts. In the 1960s, groundnuts were a significant export for Nigeria, a massive food producer at the time.

Unique prints on fabric wrapped at the waist, handmade shell-beaded caps, and other accessories are standard fashion features in the Ijaw traditional attire. Intricately detailed clothing was usually finished with different bright colors and patterns that, in older times, held a strong representation of the caste system in society.

In wet regions, homes are built on stilts over the swamps, and travel is done by canoe. Houses are usually made from bamboo, wood, and palm branches. Homes made from these natural materials have good ventilation, allowing smoke from cooking to escape quickly. Housing is split by gender, with women and men living in different buildings. In dry lands, shanty homes are built. More people live in dry areas than in coastal wetland regions.

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